I read the words on the page…  they jump out at me with force. Roberts Speer makes an important point…
What constitutes a missionary call? It is a good sign that men ask this question. First, because it suggests that they think of the missionary enterprise as singularly related to the will of God. Second, because it indicates that they believe their lives are owned by a Person who has a right to direct them and whose call they must await.
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Christians will pursue a profession here in the United States having demanded far less positive assurance that this is God’s will than it is for them to go out into the mission field. But by what right do they make such distinctions?
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If men are going to draw lines of division between different kinds of service, what preposterous reasoning leads them to think that it requires less divine sanction for a man to spend his life easily among Christians than it requires for him to go out as a missionary to the heathen? If men are to have special calls for anything, they ought to have special calls to go about their own business, to have a nice time all their lives, to choose the soft places, to make money, and to gratify their own ambitions.
How can any honest Christian say he must have a special call not to do that sort of thing? How can he say that, unless he gets some specific call of God to preach the Gospel to the heathen, he has a perfect right to spend his life lining his pockets with money? Is it not absurd to suggest that a special call is necessary to become a missionary, but no call is required to gratify his own will or personal ambitions?
I read on… How I wish we as members of our church would do differently!
This whole business of asking for special calls to missionary work does violence to the Bible. There is the command, “Go ye into all the world and preach the gospel to every creature.” We say, “That means other people.” There is the promise, “Come unto Me all ye that labor and are heavy laden and I will give you rest.” We say, “That means me.” We must have a special divine indication that we fall under the command; we do not ask any special divine indication that we fall under the blessing. By what right do we draw this line of distinction between the obligations of Christianity and its privileges? By what right do we accept the privileges as applying to every Christian and relegate its obligations to the conscience of the few?
A good question isn’t it? It’s a question that God will ask us in the judgment. It’s a question that will show if we are faithful or not… Thank God for the brother who wrote these words. Will we apply God’s mandate to our lives? or only the blessing?